Exousia

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Its Email address is anishgarg32 gmail. What would you like to know? Another noun from the same root is from dynatos , which means "strong", "mighty", "possible," and "practicable. Essentials - The Bible 3. Error: Usernames should only contain letters, numbers, dots, dashes, or underscores. Jhn

Our Philosophy. Our Services. T systems and tools for greater productivity, analytics and customer build up and retention. Paul taught us this and if nothing else is learned of Paul this should be the main desire of all of God's children to learn and listen and use the action of their exousia and allow the reaction of the dunamis of the Holy Spirit to flow through them. You see we all have a part or piece of the Holy Spirit within all of us. We were all created that way.

All spirits are of God and all spirits are of the Holy Spirit of God. It is a natural born gift of God given at conception through the passing of the soul and the spirit into flesh bodies. This was the other lesson to learn from the story of Jesus' conception and mankind's loss although temporarily of their "exousia. It was due to Christ's sacrifice that the Holy Spirit was made stronger in ourselves as spiritual beings in carnal bodies a gift that many do not realize also occurred through His great sacrifice of His flesh body.

The flesh is weak where the spirit is willing. In a sense not our physical bodies were glorified but our inner spirits were. This is the second half of Jesus' GOD's gift to us. Or that they never had the "exousia" to call for it to perform it's "dunamis. That is entirely false.

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Perhaps just poor teaching by poor pastors. The answer is in five books out of the first six books of the Scriptures. Let's start in Genesis and with Abraham.

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Genesis Then on the third day Abraham lifted up his eyes, and saw the place afar off. Not just did Abraham see the place where his son would be sacrificed "afar off" meaning as in "up ahead" but into "the future" is a better and more direct meaning. Remember that God is showing Abraham this place or "spot" or " space " and it is "afar off" or a place or time specifically used with a preposition, as is this case, " a great while to come " or "space" of time or place. In other words Abraham was shown his seed. Jesus Christ and his crucifixion.

This would have set Abraham's mind in knowing that what the Lord was about to have him do was made clear in his mind. Gen And Abraham said unto his young men, Abide ye here with the ass ; and I and the lad will go yonder and worship, and come again to you. Gee, doesn't this sound a lot like another certain mount in a certain garden and Jesus went to pray and told two of His Disciples to wait for Him?

While Jesus went off " yonder " to pray? Then did He not return to find His Disciples asleep? How does this relate to Jesus? Let's back track. Gen And Abraham rose up early in the morning , and saddled his ass , and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.

Let's compare: Matthew And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples , Mat Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me. Remember that Abraham's " eyes were lifted up. But Abraham had to have already known or had comfort in knowing that God loved him very much and was very faithful and trusted God, this was the purpose and the pleasure.

Psa There be many that say, Who will shew us any good? LORD, lift thou up the light of thy countenance upon us. Psa Thou hast put gladness in my heart, more than in the time that their corn and their wine increased. Can anyone honestly say that Abraham had no idea what was going on and why God was asking him to do these things? Especially after when in verse 13 Abraham was told by God prior, to halt sacrificing his "only son," and then a male sheep was caught in a thicket by his horns.

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That is to say the male lamb was caught in a thorn bush by his head. Genesis And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. This simply means that; the "thorn" was to seize Him by His heel.

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authorities 7, authority 65, charge 1, control 1, domain 2, dominion 1, jurisdiction 1, liberty 1, power 11, powers 1, right Greek lexicon based on Thayer's and Smith's Bible Dictionary plus others; this is keyed to the large Kittel and the "Theological Dictionary of the New. the power of authority (influence) and of right (privilege) power 69, authority 29, right 2, liberty 1, jurisdiction 1, strength 1. Greek lexicon based on Thayer's and Smith's Bible Dictionary plus others; this is keyed to the large Kittel and the "Theological Dictionary of the New.

But it goes much further back then Chapter 3 of Genesis and actually parallels us back to the third day in Chapter 1. It was on the third day that God first brought forth life. Herbage of the earth and the first "seeds" were planted and reproduced after their own kind.

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In Genesis Chapter 1 it must be remembered that the earth was already standing and that it was through the "regeneration" of the earth, not creation, after the great flooding or Katabole that beginning after Genesis the earth was regenerated and life was begun on the third day. By uniting the waters of the firmament and the earth He then began to create life. So first we have the creation of life in Genesis Chapter 1 and secondly the parallel of life being substituted with the sacrificial lamb as Abraham lifted up his eyes on the third day and saw the Lamb before the lamb was actually produced.

We must give credit to Abraham in knowing these things before they were produced that is to say "written," in the words, as they progressed there in Genesis Chapter Abraham was much smarter and had, as far as I am concerned , much more "faith" in God and His Word than anyone today. We know this because basically God said so in Genesis Chapter Just because we read it and begin to see something does not mean that Abraham did not already possess that knowledge before we read it.

It is just a literary account of what Abraham knew before he even ascended the mountain with his only begotten son Isaac. Thirdly we can turn to Exodus and Chapter How on the third day they washed their clothes as a symbol of the power of the resurrection that brings regeneration to our life.

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Exodus And the LORD said unto Moses, Go unto the people, and sanctify them to day and to morrow, and let them wash their clothes, Exo And be ready against the third day: for the third day the LORD will come down in the sight of all the people upon mount Sinai. This was a symbol of baptism, also a symbol of regeneration as on this third day the people washed their clothes in the waters.

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The power or "dunamis" of the Holy Spirit is to be ours as paralleled in the Old Testament with His people. This "washing clean" was to show the power of the resurrection and the covenant that the Lord God made with us, with His people, that through the blood of Jesus and through the power of the resurrection we are as well not held captive or bonded to sickness or rejection or bitterness just as it was done in Exodus with His people whom many of us may be related to through the scatterings over the eons.

But this was an example to us in the Old Testament for those in the New Testament. This same sacrifice was only to show the Hebrews the power of the Holy Spirit as it was later shown us through the sacrifice of The Lamb. Washed on the third day in the blood of the Lamb. This covenant was made long ago and for all God's people.

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This gives us the victory. Let's look at another and fourth symbol of parallelism in Exodus Chapter Exodus So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water. Exo And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah. Exo And he cried unto the LORD; and the LORD shewed him a tree, which when he had cast into the waters, the waters were made sweet: there he made for them a statute and an ordinance, and there he proved them, Exo And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the LORD that healeth thee.

You can see that on this third day , the day that Moses was told, they came out of the wilderness of Shur and found no water then when they came to the land of bitterness they could not drink the waters there.

Then by sticking the tree into the waters they were made sweet. Jesus was basically nailed to a " tree. It is through the power or "dunamis" of the Holy Spirit that man through the in dwelling "exousia" calls upon the Holy Spirit's "dunamis" that the healing is completed. Again, God does the healing not mankind.